منابع مشابه
Epistemology, Rationality, and Cognition
1.1 Setting Aside the Gettier Problem Since Gettier, much of epistemology has focused on analyzing “S knows that P”, but that is not my interest. My general interest is in rational cognition — both in what it is to be rational, and in how rational cognition works. The traditional epistemological question, “How do you know?”, can be taken as addressing part of the more general problem of produci...
متن کاملStigmergic epistemology, stigmergic cognition
To know is to cognize, to cognize is to be a culturally bounded, rationality-bounded and environmentally located agent. Knowledge and cognition are thus dual aspects of human sociality. If social epistemology has the formation, acquisition, mediation, transmission and dissemination of knowledge in complex communities of knowers as its subject matter, then its third party character is essentiall...
متن کاملStigmergic epistemology , stigmergic cognition Action
To know is to cognize, to cognize is to be a culturally bounded, rationality-bounded and environmentally located agent. Knowledge and cognition are thus dual aspects of human sociality. If social epistemology has the formation, acquisition, mediation, transmission and dissemination of knowledge in complex communities of knowers as its subject matter, then its third party character is essentiall...
متن کاملFolk Epistemology as Normative Social Cognition
Epistemology tout court is a philosophical inquiry into the nature of knowledge (as a product) and knowing (as a process that produces knowledge). One of the epistemologist’s goals is to separate the epistemic wheat from the doxastic chaff, the knowledge from the mere belief; another one is to describe the very nature of knowledge: its features, conditions, sources, justification and limits. Fo...
متن کاملMadhav Deshpande S Entence-cognition in Ny,~ya Epistemology
According to the Naiy~yikas, the logicians of the Ny~ya school of Indian philosophy, there are four kinds of valid cognition, i.e. sense-perception (pratyaks.a), inference (anurr~na), comparison (upam~na) and verbal cognition (gabda-ja~na). Linguistic utterances (gabda) are the means of verbal cognition, and only valid linguistic utterances can lead to valid verbal cognitions. For this reason, ...
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ژورنال
عنوان ژورنال: Indo-Iranian Journal
سال: 1978
ISSN: 0019-7246,1572-8536
DOI: 10.1007/bf00158040